Showing posts with label Pagan. Show all posts
Showing posts with label Pagan. Show all posts

Tuesday, 20 December 2011

Mistletoe

A holiday postcard circa 1900 from wikipidea

Yesterday evening 5pm misty cold London evening, while being swept along in London Bridge train station crowd; I overheard a woman on her mobile complaining about her friend being 'bah humbug'. I exclaimed to myself 'just coos I don't celebrate Christmas don't assume I am being a 'kill joy'. Ah ha me thought ~ an opportunity for change. For healing.
Like many I have found this time a challenge. It is reminder that I cannot force fit my childhood family into the 'perfect ideal' pictured in Western Society's idea of Christmas. So I have felt lost. Left out in the cold. I have spent Xmas on my own for over 20 years, years I have tried to block from my memory. Far from a time of celebration of being with loved ones a time for appreciation and sharing. I have found myself facing the cul-de-sac labelled 'what is wrong with me'?
And despite feeling envious this has not stopped me appreciating others sharing the joy of each other ~ giving and receiving, nurturing, celebration, gorgeous food, Light and Fun.
But what i don't 'get' is the commercialisation and the ever increasing sell sell of expensive gifts ~ especially for children. There is the pressure to conform to an idea of how a family is to be.
I wonder if I had a different childhood and family would I be thinking the same? Or would I be focusing on the preparations. Looking forward to being with my family even though they do get on my nerves! It would be within acceptable annoyance. And the positives would out way the negatives.
So, I do not want to be linked with 'bah humbug' though I struggle with my own loss of that warmth at this time of dark and cold. Instead of remaining conflicted I begin to realize that yet again as I walk on the edge I have choice. No need to drown in the waters of shame. Nor do I go along with others or 'societies' expectations. I am working on choice. What can, and do I want this time to be. What can it be. So, little by little I dare to be more present. Open to possibility. Because I have loss means I can appreciate so much.

Today I brought mistletoe which is hanging in my doorway. For 2 years I have had a growing awareness to this magical plant. So I choose this as an opportunity to connect more with the 'medicine' and spirit.
Mistletoe's name is anglo-saxon in origin ~ 'mistle' means dung and 'tan' is the word for twig. So mistletoe means dung-on-a-twig (1).
"Shakespeare referred to it as the 'baleful Mistletoe', from the Scandinavian legend the Balder, the God of Peace, was slain with an arrow made of mistletoe. He was restored to life of the request of the other Gods and Goddesses and Mistletoe was afterwards given into the keeping of the Goddess of Love, and it was ordained that anyone who passed under it should receive a kiss, to show the branch had become an emblem of love, and not of hate." (1)
There are various myths such as linking Mistletoe to birds as some believed it grew from birds dung or that due to it not growing from soil it was heaven sent. Many believe it was sacred to the Celtic druids and some believe it was used in shamanic practices. Neither plant or herb. In between ~ a gatekeeper between the worlds.
"Basically: The mistletoe does not care for earth or sky, it grows the way it wants and lingers outside all rhythms and laws of terrestrial growth. Some examples: it does not care for day or night, top or bottom, summer or winter, laws of gravitation, linear laws (spatial extent)." (2)
The name also apparently means "the one that heals everything" (3) ~ powerful medicine in deed. Mistletoe's Medicinal/Remedial Properties and Lore are many: Antispasmodic, cardiac, cytostatic, diuretic, emmengogue, haemostat, hypotensive, narcotic, nervine, stimulant, tonic, vasodilator. (4)
"In 50 C.E., the Greek physician Dioscorides wrote his Materia Medica, establishing himself a place in medical history. As one of the ancient world's most knowledgeable herbalists, Dioscorides found that mistletoe helped cure his patients of external tumors. He wrote that it “has the power to disperse, soften, drawing and assisting tumors of the parotid gland and other lesions…” Some forty or so years later, Pliny the Elder wrote of the treatment of sores and epilepsy with mistletoe in his Natural History. He also described its use in magic and ritual" (4)
In the 1920's Rudolf Steiner became interested in Mistletoe and since then has been used as treatment for Cancer. According to Steinerhealth.org various studies have shown Mistletoe to have several benefits in the treatment of Cancer. (5)
It's magical properties include drawing love, protection and banishing evil spirits. Not surprising then it is meant to aid in peaceful sleep. (6)
Mistletoe from my investigations I realize, has been and remains powerful; still integral to so many's ritual even though not everyone might be aware of it's healing properties or its links with myth, history, folklore and spiritual beliefs. It is linked with Winter Solstice ~ the Pagan New Year. Time to remember and celebrate new life.

So for me what can I celebrate. I am not out in the cold. I am no longer homeless either physically or emotionally. As the shortest day draws near I remember the richness and abundance that lies warm in the dark earth. I am reminded of the abundance in my life ~ so many gifts that are part of me which I share with others, the rich memories that have given birth to dear connections and shared loves. So I give thanks to the gifts of Mistletoe that aid me in my dreams of past, present and future. I acknowledge and ask for ingenuity, strength, endurance protection, abundance, creativity and love.

Monday, 5 September 2011

Learning to Listen

Blackthorn ~ Prunus spinosa

Over the years I have been learning to listen to where my attention is drawn. This can come through any of the senses. I have also found that not only are my senses drawn in a particular direction but this also accompanies a strong desire or attraction. It can feel akin to feeling hungry, to having a nagging thought that doesn't go away or wanting to listen to a particular piece of music. When we have those desires hopefully we don't dismiss or ignore them. I have learnt that so many gifts come from including these messages.

This late August into early September I have noticed Blackthorn with their blue/purple berries ~ otherwise known as sloe which can be made into Jam, Wine or a health tonic. Why had I not been aware of this tree and their fruits before? Unfamiliar they looked edible and I had a strong desire to eat them. But I thought better not... Just in case. I put my curiosity aside. However, the curiosity grew into fascination and I kept seeing more. I looked the tree up and identified it as Blackthorn. On my return to home I searched some more. And as I found out the properties of Blackthorn realized that there is a reason why I was drawn to this tree at this specific time. And I am thankful that I have learnt to listen to those messages. Years ago these messages were more often a faint whisper and infrequent. Now they come louder, more diverse and as such are not out of the ordinary.

I have trusted in my process of listening. However, I have found in today's world this way is not so easily trusted. From school I was taught that to learn meant memorising other's interpretations and quoting them in order to pass the tests. My own interpretations were discouraged especially if they did not fit. Schooling was not about learning to perceive, to be inquisitive, to ask questions. It was about becoming memory banks. Unfortunately I found this also carried on into Art College where only certain styles and philosophical approaches were acceptable.

It is a delicate balance between following, learning tools, techniques and being prescriptive. We now have an abundance of books that illustrate the ways, whys, because, hows, whens etc. We have increasing number of competing workshop leaders who offer courses that lead to certifications. It is wonderful that there is so much choice, experience, knowledge and more acceptance of Esoteric, Metaphysical, Alternative Spirituality and Pagan fields. However, I would also add that an over reliance on following a style of learning which is more 'painting by numbers' can stifle the magic and mystery to discovery of each person's unique individuation process. There is a danger of our own selves and process being lost in the experts experience.

In the past I too often found that I became lost in anothers journey resulting in feelings of intimidation and inadequacy. When entering anothers neatly summarized presentation of their journey we don't see the full process that person underwent. We might not realize what wonders of creativity lies in our Secret Garden that follow the dark nights of our soul. Getting lost is part of the journey, in fact is a necessity. To quote C. G. Jung " The right way to wholeness is made up of fateful detours and wrong turnings". For me a wise teacher is one that does not live by this old model of delivering lots of techniques, tasks, models and theory ~ that can prove their value. But who facilities space for others to explore and be held in that process. Many are speaking of 2012 the year where many will awaken. I believe this is about acknowledging where we are already. It is not the few leading the many.


Learning to listen for me is about discerning. I have found that I frequently discard layers of mis-information so that I can tune into the deeper messages. Is there another voice that says eat some spinach and not more chocolate?! Or "Cross to the others side of the road NOW!" which happened to me twice where upon not listening I was set upon by a gang and harrassed by another the other time. Now when I get a voice out of the blue ~ I must remember to listen! I felt confused by my fascination for this tree. What part of my response could I trust; with its dark twisted bark and huge thorns with shiny blue berries and deep glossy green leaves. I felt a feeling of being held through connecting with it's sturdiness, resilience and tenacity. Were the berries ripe to eat? Would I need to cook them? I needed to be respectful in my approach. If this tree was person it would be like an old man with short temper when his words were not listened to carefully. With many wonderful stories while sitting smoking his pipe by the fire-side his pockets bulging with old stories of mysterious paths and wonders hidden amongst rock, bone and wood. His old eyes sparkling in the dim light full of life and vibrancy. His stick hard as rock ready to beat back any scurrilous stranger. As his smoke created strange shapes around his face his laughter cracked inside the fire stirring the embers. He could be seen simultaneously sitting at the fire that was slow burning while at the same time sitting on the cliffs edge watching the sun rise and fall. Easily overlooked and misunderstood by many who are in too much haste and impatience.

Blackthorn is the brother tree to its sister Hawthorn. Feared because of it's nature. It's magical medicine can be seen through observing it's apparence and it's medicinal properties.
Blackthorn the first to flower before other trees and whose berries are last to ripen in Autumn. The thorns if you are cut by them can become septic. The wood is extremely hardy. Blackthorn has many medicinal properties and which include boosting the immune system as well as being a cleanser/purifier. Sloe berries are very tonic bitters. They are astringent, and stimulate the metabolism, clean the blood, and are used as a laxative and diuretic. They help with indigestion, eczema, herpes, allergies, colds, catarrh, neurosis, weak heart, kidney stones, skin, bladder, and prostrate problems. They disperse toxins.10 In 17th and 18th Century, sloes were brewed as a purgative to treat “fluxes in the belly.”(The Spirit of Trees, page 187)“The fruit and leaves of Blackthorn contain tannins, organic acids, sugars and vitamin C. Steeped in boiling water, the flowers have a mild diuretic, tonic and laxative properties. The dried fruits are used to treat bladder, kidney and stomach disorders. The liquid from the boiled leaves can be used as a mouthwash for sore throat, tonsillitis and laryngitis. It is also good for circulations, blood strengthening, and nutrient absorption.” (The Wisdom of Trees, page 127)


Green Man Tree Essences
: “Blackthorn - Circulation. Helps absorption of energies necessary for life. Stabilizes emotions. Brings hope and joy. Stimulating.”


“The leaves can be boiled into a decoction that, once cooled, is an excellent mouthwash and gargle for those suffering from tonsillitis or laryngitis. It can also be used as a soothing eye bath. A tea made from the powdered bark has a calming effect on the nerves.” (Celtic Tree Mysteries, page 166)

"Blackthorn is a guardian, keeper of the shadows, holder of the darkest secrets." "Helps us to bring light where there is darkness." (Tree Angel Oracle, p56)


Sources for Magical, Health and Healing Properties found in:


http://www.druidry.org/


Tree Wisdom by Jacquellne Memory Paterson

Tree Angel Oracle by Fred Hageneder & Anne Heng

Tuesday, 4 January 2011

The Great Dream

Goddess created humanity so she could know herself.
And so creation is a continous flowering into being.

"The deepest strata of the underworld include a state of being called "Sacred Land", also known as the Earth of Light of Blessed Isles. This state houses the Dreamer within the Land, often known as Lucifer, the sun at midnight, and the star within the stone...Faery Seership is concerned with reaching deep into and through the substance of the surface world to the state where the Lord of Light holds the original vision of the earth and her creatures in the sacred land. The Faery seer seeks to be as one with the Dreamer and to open this sacred land into the surface world thereby healing and re-vivifying it...The sacred land is the original vision of the world in its balanced and paradisiacal state. This state of being surfaces in all natural areas but is stronger in some..."the sacred land is the land the way God intended it to be ~ a Garden of Eden". This statement is in keeping with some of the deeper teachings of Faery Seership which say that the Garden of Eden receded into the inner worlds as humanity moved forward into the surface world. This is the mystical legend of the exile of Adam and Eve, the primal parents of humanity, from Paradise...In Faery Seership, humanity was not exiled from Eden for eternity. Rather, the unconditional availability of Eden was traded for the gift of free will. The post-exile shift in human condition now requires us to seek, find, and claim our place in Eden as an act of choice. To do this humanity must also reclaim its responsibility and accountability as caretakers of the sacred garden of Eden. "
The Faery Teachings by Orion Foxwood. p112-113.

Friday, 11 June 2010

Raven Returns to Dover after 120 years!

Call of the Raven by Jarmo Manninen
http://www.luontokuvat.net/index.htm

The Raven returning to the White Cliffs of Dover after 120 years {both icons for Britain now again linked} previously hunted from extinction from this part of England; Fills me with hope after a week of hysteria following a suspected incident of an urban fox attacking a human baby. As us humans further domesticate ourselves taking over more and more green space, and so alienating ourselves from nature. We forget that this story is repeated over and over. Be it tigers, elephants, polar bears, wolves or foxes. It took time but the Raven is now a protected bird. So what has been the Raven's story, myth and medicine?

Raven is found in myths all around the world. A powerful figure. Linked with creation and Shamans. A shape shifter, transformer, bringer of light out of the darkness, creator of the world egg, messenger and trickster to name just a few key elements of Raven's medicine and power.

It is Bigger than the British Buzzard. A beautiful, formidable and cunning bird.

Linked with Celtic mythology of Bran the Blessed, primordial Deity and protector of Britain ~ whose name means 'Raven'. "A master of the Isle of Britain, he is a cauldron-God, associated with a cauldron of regeneration which would revive the slain while leaving them voiceless. His cauldron destroyed, and he mortally wounded in a war to rescue his sister Branwen, he instructed his adherents to decapitate him and, after many travels, bear the head to London and bury it, where it would become a defense and a protection to the whole Isle. " (1)
So Legend says Bran's head was cut off and buried on the White Mount of London now the place of the Tower of London. Here lives the belief that England will fall should the Raven's depart. I still find it curious for many reasons, as well as cruel; that even today there are keepers of Raven's at the Tower who clip the Raven's wings to stop them departing.

Raven is also connected with Celtic Goddess Morrigan of darkness/night/battle/fertility/death and lover of the son of Lugh. Raven is also directly associate with the God Lugh ~ bringer of light, divine ruler. Raven a bridge between the worlds and between darkness and light. The fear of Raven has been mirrored by our interpretation of Shamans and Witches.

Morrigan and Lugh are Deities associated with Giant Semi-God race of Tuatha Danann named the Shining Ones by W.B Yeats. They have close associations with the Angelic race who fell to earth and gave birth to the Nephilim ~ founded in Middle Eastern myths (referred to in the Bible and Book of Enoch}. Both are described as a beautiful frightening powerful giant race, with god like powers who taught humankind the arts such as smith craft and medicine.
***

References:
General Intro to world myths of Raven ~ http://www.ravenfamily.org/nascakiyetl/obs/rav1.html
How to identify Raven and much much more! ~
W.B. Yeats 'A Vision'
Bran ~
(1) Bran the Blessed by Obsidian ~
( http://www.realmagick.com/articles/01/901.html
Nephilim ~
I recommend 'From the Ashes of Angels' by Andrew Collins though at times he makes leaps with his conclusions it is a very interesting read and has many references.

Thursday, 20 September 2007

Alban Elfed


via Celtitude

This year's Mabon has a significance for me as my birthday being in September is linked to this time when I have turned 40.
The welsh I have read have known this time as 'Alban Elfed' ~ meaning 'light of autumn'.
At this time of equal light and dark ~ the turning of the wheel. I find myself standing at a point where I am reflecting on my choices. I am calling for clarity which comes with this light of autumn.
Years ago I heard the theory that we all choose our lives and this as I remember was said in connection with the 'new age' theory of that everyone chooses their parents. At the time I remember myself and others around me reacting to this statement with feelings of anger and upset. I felt it was simplistic and open to blame.
Like most parents ~ mine were far from perfect. How much they were conscious of their patterns...how much they 'felt' or 'thought' they had control over their actions and lives ~ I do not know.
Later on... when reflecting on this idea, I had the thought that I could have chosen to be with the people who were my parents just like I choose who my friends are. I make choices at the time with the awareness and knowledge I have at that time.
And I am also aware that past, present and future also co-exist.
Being with this thought....to own my own life ~ is for me to work with owning my life as my choice. Not to be a victim of life. I am responsible and embrace life. I embrace learning and so can I be with not knowing and asking? Not having the answers?. Being with open curiosity. Risking meeting the 'fool'. Embracing the journey?
But how then can I reconcile other's lives who are in pain and suffering?
My next thought then goes to a more holistic model where as individuals we are not isolated but are interlinked in some way. So the actions of one affects others.
If I go with this thought then how much responsibility do I take regarding actions of others?
This question has also been present with me through my desire and experience of working magically. I have experienced putting out intentions, desires, wishes and receiving responses. I have questioned how much awareness I have of where those intentions, desires, wishes are coming from. How much do I know of myself? And these questions get more complex when working with others ~ esp in large numbers in Public Rituals. I have not and cannot be clear what other people's intentions, desires or wishes could be. I cannot be another person. When working magically I realize that I am asking for a conscious awareness of our connection and of working with integrity.
More recently through I have become more aware and sometimes painfully so that at times I do not know myself. I have witnessed myself constructing what I think are 'excellent' reasons/arguments and thoughts to support my belief at the time that I do know myself. Only to realize that there were layers that I was not fully aware of. I am aware of how seductive this false God/'Demiurge' is.

But I am also aware that Working magically ~ means not only being ~ fully being in my life ~ but also that I put a trust in my soul and heart speaking clearly. That intention has a clarity which transcends and is an accurate homing beacon. For me working magically is becoming more fully present and awake.

As the leaves begin to have their energy and light drawn back into the trees and the 'bone's of the trees or exposed. I think of all the birds who have less shelter. I think of the beauty of the trees and their shapes against the dusk sky. I think of the winds which I experience come at Equinox. I stand at the centre of the wheel and at the same time on the outside of the wheel.
Most of all I call to those close to my heart that give me warmth as the hearth. As the days draw shorter and the night longer. I give thanks for the abundance of my friendships. I give thanks and acknowledgement to my heart connections which I nurture and value.
Blessed Be